Simple but effective: Emily Dang’s Documenting Australian women killed by violence, 2016

I don’t know much about artist Emily Dang, but I did recently have the privileged of viewing some of her art at the Monash University MADA Graduate Exhibition. Documenting Australian women killed by violence, 2016 is a thought provoking piece. Utilising data collected by the Counting Dead Women project run by Destroy the Joint, Dang created a time line on tracker feed paper using graphite pencil that documents the details of each women killed by violence from 2014, including the charges made in relation to the killing. The three plus metres of documented violence is sobering stuff.

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Portion of Documenting Australian women killed by Violence by Emily Dang, 2016. Photograph by E. Rebecca Sanders

While the stark simplicity of Dang’s time line is confronting in its own right, what really makes this artwork is resonate is Dang’s selection of audio material. Walking in the Woods and I Will Not consist of sound bites from politicians, police, media interviews and popular culture combined to create an aural patchwork that speaks about  Dang’s perception of the position of women in Australian society today. Australia’s first female Prime Minister, Julia Gillard, is heard giving her ‘misogyny‘ speech and there are also sections from an interview with the first female Aboriginal minister to sit in any Australian parliament, Marion Scrymgour. In contrast to these female voices are those of former Prime Minster and and self-identified conservative white adult male, John Winston Howard as well as Homicide Squad Detective Inspector Michael Hughes, who made headlines earlier this year with his comments that women shouldn’t be alone in parks. Dang’s contrasting of ‘strong’ women and ‘conservative’ men gives her time line of violence against women a very particular context. One the one hand, Dang’s work suggests that it is possible for women to achieve more than they ever have before, even if they have to fight for their positions, or in Ms Gillard’s case, fight to maintain them. On the other, Dang points out that conservative men are actively discouraging women from risk taking, and that women still feel unsafe in our society and are frustrated by feelings and perceptions of helplessness. The disjunct between these two positions is vast, and throws up a lot of questions about the nature of violence against women in the present era.  This is a piece that asks us to question our assumptions about the position of women in current-day Australian society, and to assume a position within this important debate.

One of the more subtle commentaries contained within Dang’s art is the nature of the debate about violence against women. Dang’s use of tracker paper can be read as a  reference to old fashioned times and values, and her decision to pencil in victim and crime details is suggestive of the ordinary, banal or everyday nature of violence against women in our society, although it could also be viewed as a commentary about the lack of importance with which this issue has been treated over time. These victims’ names aren’t etched in stone: there’s an impermanence about Dang’s materials that can either be read as throwaway; that such issues are not being given the long term attention they deserve, or more positively, with the hope that we won’t require stone monuments and brass plaques to make important changes to our society.

Emily Dang’s Australian women killed by violence was on show as part of the MADA now 16 Graduate Exhibition from 18 November 2016 to 2 December at Monash University Art, Design & Architecture, 900 Dandenong Rd Caulfield East, Victoria, Australia.

Full details here

Guarding our Ground

So, recently I was asked if my talk for Fringe on the establishment of women’s public toilets in Melbourne could be used by someone on Facebook to promote the lack of public toilets in Fawkner.

After umming and ahhing a bit, I said yes. After all, it would be good publicity.

Predictably, the third comment after the original post by the person who had requested the use of my talk for their Facebook post was asked if this was appropriate to thing to do.

“Not sure how I feel about turning a real amenities problem in Fawkner into a promo for this.”

Now I don’t have an issue with this viewpoint. The reason is that the reference above to umming and ahhing about giving permission to use my page on the Fringe website was real. I was worried about my talk being high jacked for a political group and/or purposes with which I had no real connection. The commentator was worried about the reverse- my history talk’s publicity high jacking a serious discussion about the lack of public amenities in Fawkner.

Whatever your thoughts on either scenario what seems clear was that we were both worried about how our projects would be perceived. Promoting my talk could trash a discussion about public amenity with gaudy commercialism, and it was possible that the Facebook post might have misrepresented the past I had so carefully researched. Both of us desired to be gatekeepers.

So why then did I say yes? Well, aside from the publicity, the reality is that the person who posted the promo page for my talk could have used the Fringe promo page without my permission, and I might never have known. The fact that they asked first was a positive sign. It suggested that if I was unhappy with the way the promo for the talk was used, they might have been willing to edit their post.

As it turns out, the post was respectful, and I rather liked the linkage between modern day concerns about conveniences (or the lack thereof) and why it matters. It mirrored concerns I had found during my research, and which I felt were a really important part of the story of how women finally got public street-based toilets in Melbourne

But this wasn’t something I felt I could say after this the comment. The very savvy commentator had done such a good job of moving the discussion from my talk, which the previous comments had lauded, to the issue of amenities in Fawkner that anything I said would have detracted from their efforts. And discussion of amenities in Fawkner was, after all, the whole point of the original post. So instead of high jacking the comment thread, I kept my hands off the keyboard.

But I did click the like button.

For how long must I hold on? The establishment of women’s public toilets in Melbourne runs on Saturday 17th September as part of the 2016 Melbourne Fringe Festival.

 

You can read a copy of the original post by Sue Bolton here

 

 

Early Bird Special available- limited time only.

Melbourne_Fringe_logo_full-blackHistory Creative is proud to be part of this year’s Melbourne Fringe Festival. Fringe is all about independance and difference and I can’t think of a better way to present a slightly different history offering: a walk on the history of women’s public toilets in Melbourne. That’s right, on this tour you’ll be visiting a host of public conveniences and picking up some facinating feminst history along the way.

But before you don your walking shoes you need to book a ticket.

There’s a whole range of ticket options, which you can find out about here and here. But the one I want to talk about now is the early bird offer, because this one’s available for a limited time only. It’s just $16 and an excellent investment in your knowledge of Melbourne, women’s history and and some really special heritage.

So head to www.melbournefringe.com.au or call 9660 9666 and ask for tickets to

For how long must I hold on? The establishment of women’s public toilets in Melbourne

Saturday 17th September

11am-12:30pm

Meeting at the Foyer of the State Library of Victoria

 

 

On the Fringe with History

History Creative is very excited because we are going to be part of the 2016 Fringe Festival. Dr E. Rebecca Sanders will be leading a specially crafted history walk about the history of women’s public toilets in the Melbourne CBD.

Fun fact: Did you know that men got their first public urinal in the 1850s, but that women had to wait until the early 20th century!

Which brings me to the title of our Fringe History Walk

For how long must I hold on.

Ticket details coming soon

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